Then Moses said to God, "Behold, I am going to the
sons of Israel, and I will say to them, 'The God of your fathers has sent me to
you.' Now they may say to me, 'What is His name?' What shall I say to
them?" God said to Moses, "I AM WHO I AM"; and He said,
"Thus you shall say to the sons of Israel, 'I AM has sent me to
you.'" God, furthermore, said to Moses, "Thus you shall say to the
sons of Israel, 'The LORD, the God of your fathers, the God of Abraham, the God
of Isaac, and the God of Jacob, has sent me to you.' This is My name forever,
and this is My memorial-name to all generations. (Exodus 3:13-15)
The name of God holds an important key to
understanding the doctrine of God and the doctrine of revelation. We cannot separate the person of God from the
name of God. It is in his name we find the person, personality, and the
character of God revealed. A study of
the names of God is imperative if we wish to have a true understanding and
revelation of who God or Christ really is.
The size of your faith can be directly related to
your understanding of who God is.
The name of God is a personal disclosure and reveals
His relationship with His people. His name is known only because He chooses to
make it known. The truth of God's
character is focused in His name. The
divine name reveals God's power, authority, holiness and His relationship to
His creation. To the Hebrew mind, God
was both hidden and revealed, transcendent and immanent. Even though He was mysterious, lofty, and
unapproachable, He bridged the gap with humankind by revealing His name.
Before Moses' encounter with God in the desert, God
was known generally as the God of the Fathers. Various names were used for God under this
conception, most of which were associated with the primitive Semitic word El. El is a generic term for God or deity. The word El
refers to an awesome power that instills within humankind a mysterious dread or
reverence.
One of the most interesting uses of El is its
alliance with other terms to reveal the character of God. Some of these combinations are: El-Shaddai
"The Almighty God,"
El-Elyon "The Most High God,"
or El-Olam "God the Everlasting One"
Elohim is a plural form for deity. It is a
frequently used term and the most comprehensive of the El combinations. The plurality of this word is not a hint of
polytheism. It is a plural of majesty. It is a revelation of the infinite
nature of God. In the creation
narrative, we read: "Then Elohim said, 'Let us make man in our image.'"
(Gen. 1:26) God is absolute, infinite
Lord over creation and history. The Christian sees in this term a pointer to
the trinitarian reality of creation.
The Covenant Name
God revealed Himself to Moses with the name, “I AM WHO I AM” and told Him He was the
first to know His name. The covenant
name for God was "Yahweh" which appears in English translations as
Jehovah or YHWH. Israel's faith was a
new response to God based on His disclosure. This name was so unique and
powerful that God formed a covenant with His people based upon his
self-revelation. Therefore, El was
replaced with YHWH. Hence, Yahweh-Jireh
"The Lord will Provide,"
Yahweh-Nissi "The Lord is my Banner,”
etc.
The names of God represent the full character and
power of God. We call on God in prayer
for power, deliverance, peace, healing, righteousness, etc. because He IS all of these things. As we review some of the names of God this
week, we will have opportunity to call upon His name knowing that He is able to
answer our prayer.
A Scripture to Claim:
This is eternal life, that they may know You, the only
true God, and Jesus Christ whom You have sent. (John 17:3)
