For you formed my inward parts; you knitted me
together in my mother's womb. I praise you, for I am fearfully and wonderfully
made. Wonderful are your works; my soul knows it very well. My frame was not
hidden from you, when I was being made in secret, intricately woven in the
depths of the earth. Your eyes saw my unformed substance; in your book were
written, every one of them, the days that were formed for me, when as yet there
was none of them.
Psalm 139:13-16
Psalm 139:13-16
Have
you ever seen an apparently healthy driver pull into a parking space marked
"Handicapped" at the grocery store? A feeling of indignation rises in
your chest, doesn't it? "They shouldn't take advantage that way!" you
comment to your companion.
Yet when you, yourself, or someone you know
is pregnant with a child that the "experts" say may be less than
perfect, you encourage eliminating it. Or when an elderly person has been
partially incapacitated by illness, you advocate facilitating his demise.
Why
is it that, in the first instance at the grocery store, being disabled
engenders a desire to protect, to defend, to stand up for; and in the other
two, there's only a desire to get rid of "the problem?"
The
unborn, the elderly, the disabled, the terminally ill — if these are only
"problems" to us and have no intrinsic value of their own, then we
naturally become very lax about conveniently disposing of them at both ends of
life's spectrum.
First it was the unborn, via abortion.
Francis Schaeffer, that 20th century prophet and intellectual, warned us in the
70s that abortion was the beginning of a slippery slope of denigration of human
life that would eventually lead to euthanasia and such things as
physician-assisted suicides. People were incredulous then; now we have voted to
maintain the availability of that very "option."
Why?
People
think their answers, their solutions, their viewpoints are at least equal to,
if not superior to, God's. We decide which unborn children should be given an
opportunity at life. We decide when someone's life is no longer
"useful" enough or of sufficient "quality" to be allowed to
continue.
Meanwhile,
God's heart aches as He sighs, "My thoughts are higher than your thoughts, and
My ways than your ways…" Isaiah 55:9. All human life is sacred.
Life is
sacred . . . because God made it
Life was created by God.
·
And God created
man in His own image. — Genesis 1:27
·
For in Him all
things were created. — Colossians 1:16
Life is protected by God.
·
And Thy care
has preserved my spirit. — Job 10:12
·
For He will
give His angels charge concerning you. — Psalms 91:11
Life is valued by God.
·
Behold I have
inscribed you on the palms of My hands. — Isaiah 49:16
·
I have loved
you with an everlasting love. — Jeremiah 31:3
·
Before I formed
you in the womb I knew you. — Jeremiah 1:5
·
I am come that
they might have life and have it to the full. — John 10:10
Have you ever done a piece of needlework, or
woodworking, or ceramics for someone special to you? Or for yourself? Or what
about an organization, a ministry, a campaign that you founded? You always have
a very special place in your heart for that which you had a primary role in
creating, don't you? Imagine how God feels when He creates each one of us, and
then we are simply "thrown away?" We are all His creation, His
masterpiece, every one of us regardless of our differences or imperfections. The
God of the Universe loves all equally, the unborn, the elderly, the disabled,
and the terminally ill and does not value one life over another. All life is sacred to Him, so it certainly
should be to the rest of us.
Scripture
to Claim:
So God created man in his own image, in the image of God he created him;
male and female he created them. Genesis 1:27